Jurgen Habermas on “Faith and Knowledge” - CounterPunch.org.

God’s Activity in Today’s World: A Review Essay on The Kingdom Triangle by Gary R. Habermas Many readers of this journal will recall Alvin Plantinga’s passionate pleas to Christian philosophers more than two decades ago.1 Among other things, Plantinga argued frequently and passionately that we need to set our own philosophical agendas and curtail our heavy dependence on responding with.

Habermas sees postmodernism as a great hindrance of knowledge and personal creativity (Cahoone 10). Proponents and detractors have constantly fought over the issues presented by the postmodernist. The ideal of rationality The public reasoning requires that both political and moral rules should be acceptable and justifiable to all the parties that the rules govern. This kind of belief has its.

The purpose of reflective writing is to interrogate your own learning and demonstrate the ability to apply theory or conceptual processes to your practice or task in a meaningful way. Whether you’re training to be a health specialist, a lawyer, a scientist, a business person, an engineer, a teacher, a historian or any other professional, you will be expected to be a reflective practitioner.

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Since Habermas’ contribution occupies a mere twenty-one pages, the book is effectively even slimmer than it appears. Indeed, anyone interested in Habermas’ views on the relation between faith and reason will find little here that goes beyond his much more substantial collection of essays, Between Naturalism and Religion (Polity 2008.

The title of John Warwick Montgomery’s best-known book, Faith Founded on Fact, well illustrates the methodological perspective of the evidentialist model of apologetics. Evidentialists believe that “the facts speak for themselves”—that the best approach to defending the Christian faith is simply to present the factual evidence for the crucial claims of Christ.

This book presents a series of original and sustained engagements with Habermas's writing on religion in the public sphere, featuring new work and critical reflections from leading philosophers, social and political theorists, and anthropologists. Contributors to the volume respond both to Habermas's ambitious and well-developed philosophical project and to his most recent work on religion.

Whereas the early Frankfurt School and Habermas viewed rationality as a historical process whose unity was taken as a precondition for social criticism, later critical philosophies, influenced mainly by post-modernity, privileged a rather more fragmented notion of (ir)rationality manifested by social institutions. In the latter views, social criticism could not act as a self-reflective form of.

Essay. May 2020 TOK essay titles; November 2019 TOK essay titles; TOK prescribed essay titles May 2019; Planning and structuring a TOK essay; Counterclaims, perspectives, and implications; Constructing convincing arguments; Presentation. Choosing a real life situation and knowledge question; Perspectives and significance; Using evidence and examples; How to deliver a TOK presentation; TOK.

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Discourse ethic s Discourse ethics is Habermas' answer to Kant's practical philosophy. It aims at a contemporary interpretation of the tradition of rational ethics and its core idea of grounding ethics in reason rather than in personal virtue, social custom and convention, or religious faith and authority. At the same time, discourse ethics is a major application and to some extent also an.

Foucault and critique: Kant, humanism and the human sciences Mark Olssen University of Surrey. Paper presented at the British Educational Research Association Annual Conference, Heriot-Watt University, Edinburgh, 11-13 September 2003 A critique is not a matter of saying that things are not right as they are. It is a matter of pointing out on what kinds of assumptions, what kinds of familiar.